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                <text>The boar is an emblem of fertility, fearlessness, and strength, but also stubbornness, war, and chaos. As the meat of the boar is prized, it is also a symbol of hospitality.</text>
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                <text>Broken Sword or Tuning Fork</text>
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        <name>Groam House</name>
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                <text>The bull was, and still is,  a symbol of fertility, wealth, and status. &#13;
&#13;
The bull likewise symbolizes ties to the land, ancestry, and kinship. A good bull was a sign of wealth in a culture that revolved around farming,  the prestige of a clan’s bull was closely linked to that of its king, and to the prosperity of its people.&#13;
&#13;
Although Pictish symbols usually appear in pairs, a few have only been found on their own.  These include the Bull and the Bear.</text>
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                <text>Crescent V-rod</text>
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                <text>The crescent and the V-rod symbols appear frequently on Pictish stones.</text>
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                <text>The Crescent and the Crescent with a V-rod through it, appear often on the Pictish Stones.&#13;
&#13;
&#13;
The crescent is thought to symbolise the moon/sun and also thought to symbolise death.&#13;
&#13;
&#13;
The V-rod is thought to be a bent or broken arrow.</text>
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                <text>Double Disc Z-Rod</text>
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                <text>The double disc is a Pictish symbol of unknown meaning, that is frequently found on Class I and Class II Pictish stones, as well as on Pictish metalwork. The symbol can be found with and without an overlaid Z-rod (also of unknown meaning), and in combinations of both.</text>
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                <text>A good example of the Eagle Symbol can be seen on The Clach an Tiompain (Sounding Stone) or Eagle Stone, a small Class I Pictish stone, located on a hill on the northern outskirts of Strathpeffer in Easter Ross, Scotland.</text>
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                <text>Easterton of Roseisle Stone</text>
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                <text>An rare example of the Goose symbol can be seen on the Easterton Of Roseisle, Class I Pictish Symbol Stone from Moray, now housed in National Museum Scotland, Edinburgh.&#13;
&#13;
Discovered in 1894 - a farmer ploughing his fields at Easterton farm, unearthed the top of a burial cist. The pictish stone formed the West side of the irregularly shaped cist.&#13;
&#13;
It seems the stone had been re-used, as both sides, including the outermost side, exposed to the soil, are inscribed with pictish designs.&#13;
&#13;
Outer aspect of stone, A large Crescent with notch (A bridge, or 'rainbow-arch' to some), above a crescent and v-rod, and mirror and comb.&#13;
&#13;
Reverse side - A goose, with neck arched back over body, above a salmon.&#13;
&#13;
The goose is a rare form of a pictish design, likely 5-6th Century in its construction.&#13;
&#13;
Nearby can be found the Sculptor's Cave and Burghead's Pictish Fort. Numerous Cists and burial cairns are found locally, at Inverugie and the hill of Tappoch.</text>
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                <text>The fish symbol is also known as the Salmon, it may be symbolic of wisdom and prophecy.&#13;
&#13;
Salmon figure prominently in Celtic mythological tales, they often inhabited the sacred wells, feeding on the fruits (often, hazelnuts) of the tree of life.</text>
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                <text>A rare example of the Goose symbol can be seen on the Easterton Of Roseisle, Class I Pictish Symbol Stone from Moray, now housed in National Museum Scotland, Edinburgh.   The stone slab features a goose, with neck arched back over body, above a salmon.  &#13;
&#13;
&#13;
&#13;
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                <text>A rare example of the Goose symbol can be seen on the Easterton Of Roseisle, Class I Pictish Symbol Stone from Moray, now housed in National Museum Scotland, Edinburgh.&#13;
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Discovered in 1894 - a farmer ploughing his fields at Easterton farm, unearthed the top of a burial cist. The pictish stone formed the West side of the irregularly shaped cist.&#13;
&#13;
It seems the stone had been re-used, as both sides, including the outermost side, exposed to the soil, are inscribed with pictish designs.&#13;
&#13;
Outer aspect of stone, A large Crescent with notch (A bridge, or 'rainbow-arch' to some), above a crescent and v-rod, and mirror and comb.&#13;
&#13;
Reverse side - A goose, with neck arched back over body, above a salmon.&#13;
&#13;
The goose is a rare form of a pictish design, likely 5-6th Century in its construction.&#13;
&#13;
Nearby can be found the Sculptor's Cave and Burghead's Pictish Fort. Numerous Cists and burial cairns are found locally, at Inverugie and the hill of Tappoch.</text>
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                <text>The horse was a tremendously important animal to the Celtic tribes, and its domestication transformed the Celtic culture Horses were used for meat and milk and provided labor for farming and transportation, making for huge advances in hunting and war-making. The horse was so important to the Celts it was associated with the sun god, who often appeared as a horse with a human face.</text>
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                <text>Vector image created from George Bain book, Celtic Art.</text>
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                <text> The representations of human figures by Celtic Artists were influenced by the Pagan Laws that forbade the copying of the works of the Almighty Creator.  In Celtic Zoomorphic ornaments the physical appearance of man was not copied.  His legs, arms, body, topknot, hair and beard interlaced with each other.  Portraiture of a living person, in his created form was a heinous crime.  The portrayal of the Saints of the sacred Gospels in the Book of Kells and Lindisfarne was that of a persons who had long departed from earthly habitation and of the angels who were migrants of the Heavenly Host.&#13;
&#13;
- George Bain, Celtic Art, The Methods of Construction.</text>
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                <text>According to artist George Bain, Religion and Pagan laws had the greatest influence on the art form of Celtic knots, playing an important role in there design.&#13;
&#13;
The interlacing of human form and Celtic knots evolved from laws forbidding drawing portraits of human figures as this was tantamount to copying a work of the creator, “God the Almighty,” explains Bain in his book Celtic Art.  Similarly, it was forbidden to draw animals or plants. Angels and mythic creatures, on the other hand, were not of the earthly realm. And Saints had departed this realm. Thus, Celtic knot patterns were used to represent most of the human form, while heads, appendages and tails were often depicted using more life-like representations.</text>
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                <text>Key Patterns (repeated vertical and horizontal lines).&#13;
&#13;
Know here as the Key Pattern, or a meander or meandros (Greek: Μαίανδρος) it is a decorative border constructed from a continuous line, shaped into a repeated motif. Such a design is also called the Greek fret or Greek key design, although these are modern designations. On the one hand, the name "meander" recalls the twisting and turning path of the Maeander River in Asia Minor, and on the other hand, as Karl Kerenyi pointed out, "the meander is the figure of a labyrinth in linear form". Among some Italians, these patterns are known as Greek Lines.&#13;
&#13;
'J. Romeilly Allen was of the opinion that the essential difference between the classical Key patterns and those used by the Christian Celts of Britain and Ireland, consisted in the introduction of diagonal lines by the latter.' - George Bain, Celtic Art, The Methods of Construction.</text>
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                <text>According to artist George Bain, Religion and Pagan laws had the greatest influence on the art form of Celtic knots, playing an important role in there design.&#13;
&#13;
The interlacing of human form and Celtic knots evolved from laws forbidding drawing portraits of human figures as this was tantamount to copying a work of the creator, “God the Almighty,” explains Bain in his book Celtic Art. Similarly, it was forbidden to draw animals or plants. Angels and mythic creatures, on the other hand, were not of the earthly realm. And Saints had departed this realm. Thus, Celtic knot patterns were used to represent most of the human form, while heads, appendages and tails were often depicted using more life-like representations.</text>
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                <text>Another object commonly inscribed on Pictish stones is the mirror, often paired with a comb.&#13;
&#13;
The comb and mirror are thought to be symbols of female wealth and prestige, and may denote a woman’s memorial, although they are also heavily associated with mermaids.</text>
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                <text>Motif and Z-rod</text>
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                <text>This symbol is known as the rectangular Motif and Z-Rod, again, this Pictish symbol is of unknown meaning.  &#13;
&#13;
Also sometimes a square shaped motif with Z-rod symbol is represented. &#13;
&#13;
It is thought that the rectangle in the centre of the lower half of these shapes, may represent a doorway.</text>
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                <text>Motif with Triple Disc</text>
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                <text>The triple disc is a Pictish symbol of unknown meaning, that is found on Class I and Class II Pictish stones.&#13;
&#13;
The symbol is found in various combinations with other symbols, notably with the crescent and v-rod. The symbol is constructed from a larger central circle flanked with two smaller circles on either side. It is sometimes shown with a "bar" bisecting all three circles.</text>
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                <text>Plant Forms</text>
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                <text>Vector image created from George Bain book, Celtic Art.</text>
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                <text>The reference to the plant forms which rarely occur in the Book of Kells and not at all in the Book of Durrow and Lindisfarne, have been used to prove that the two latter books belong to an earlier period. It is the author’s opinion (George Bain), based upon many evidences, that the Book of Lindisfarne is later than the Book of Kells.  Foliated ornaments entered Southern Britain with the Roman invasions, and forms of Gothic foliage came with the invaders after the fall of Rome, but they differ from those of the Pictish Stones of East Scotland and those of the Book of Kells. In the portions of that book that have been available to the author for research, namely the “studio” publication in colours, of some of its most important pages, and “Celtic Illuminative Art” in black and white, by Rev. Stanford F.H. Robinson, M.A., the examples, with one exception, emerge from pots or beakers. The extreme minuteness of these examples make it probable that the pots have not been noticed and no known mention of them has hitherto been made. Without any possible doubt, this is a pagan and, later, a Christian symbol and its use was a religious one and not merely decorative. - George Bain, Celtic Art, the Method of Construction.</text>
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                <text>The serpent or snake, is thought to be a symbol of medicine/healing, although this is unknown.&#13;
&#13;
The Z-rod, like the V-rod, may represent a broken arrow or spear, but again this is a Pictish symbol of unknown meaning.&#13;
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                <text>The serpent or snake, is thought to be a symbol of medicine and healing, although this is unknown.&#13;
&#13;
The snake symbol can also be found with a Z-rod through it.</text>
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