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中世纪圣安德鲁斯的虚拟展示</text>
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南街52号</text>
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                <text>The current exterior of 52 South Street probably dates from the eighteenth century. However, the core of the building is much older. Archaeological investigations undertaken during a recent restoration of the building revealed that part of the house is in fact fourteenth century. The fourteenth-century house was much smaller than the current building and was located several feet further away from the street. Indeed, the frontage of the medieval house now forms the back wall of the ground floor room. Like many of the medieval properties in St Andrews, 52 South Street is still a private house.&#13;
&#13;
&#13;
当前南街52号的外形结构大概可以追溯到18世纪。然而, 这个建筑的核心要老得多。考古人员在最近的一次建筑修复中发现房子的一部分可以追溯到14世纪。14世纪的建筑远小于当前的建筑并且离街道也更远几英尺。事实上, 中世纪的建筑的正门位置是现在房子一楼房间的后墙。像许多中世纪圣安德鲁斯的建筑一样, 南街52号如今仍然是是一个私人住宅。&#13;
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中世纪圣安德鲁斯的虚拟展示</text>
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                <text>Blackfriars&#13;
黑衣修士修道院</text>
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                <text>The ruins at Blackfriars are all that remain of St Andrews' Dominican friary. The Dominicans (also known as the Black Friars because of the colour of their cloaks) are a Catholic religious order founded in France in the thirteenth century. They were particularly committed to preaching, education, and combating heresy. It is not clear when Dominican friars first settled in St Andrews, but they were well-established in the city by the late fifteenth century. The friars undertook major building work during the early sixteenth century, and the surviving ruined chapel is probably part of an extension to the friary church built in 1549. Only ten years later, in 1559, the friary was sacked by Protestant Reformers, the friars driven out, and the buildings partially demolished.&#13;
&#13;
黑衣修士修道院废墟是圣安德鲁斯的多米尼加修道院的遗迹。多米尼加人(也被称为黑色修道士由于他们的黑色斗篷)是一个十三世纪在法国建立的天主教宗教团。他们特别致力于布道、教育和打击异端。目前尚不清楚多米尼加修道士们何时开始在圣安德鲁斯定居,但直到十五世纪末，他们仍在镇上生活。在十六世纪早期，修道士进行了主要的建筑工作 ,有废墟幸存的礼拜堂可能是建于1549年的修道士教堂的延伸。仅仅十年后的1559年,修道院被新教维新者洗劫, 修道士被赶出,部分建筑物被损毁。&#13;
&#13;
Audio 1 -Richard Fawcett on the Blackfriars church&#13;
Audio 2 - Elizabeth Rhodes on the history of the Dominican Friary&#13;
Audio 3 - Katie Stevenson on Walter Bower&#13;
Audio 4 - Michael Brown on John Knox's account of the execution of Patrick Hamilton&#13;
&#13;
音频 1 - 理查德·福塞特关于黑衣修道士教堂的描述&#13;
音频 2 - 伊丽莎白·罗兹讲述多米尼加修道院的历史&#13;
音频 3 - 凯蒂·史蒂文森讲述瓦尔特·鲍尔&#13;
音频 4 - 迈克尔·布朗讲述约翰·诺克斯对于帕特里克·汉密尔顿的死刑的描述</text>
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城堡悬崖</text>
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                <text>The area now occupied by the visitor centre for St Andrews Castle has seen a lot of different uses. During the late 1980s archaeologists found evidence of a fourteenth-century tannery on this site. Tanners converted animal skins into leather by soaking them in a variety of liquids (often including urine). The process was notoriously foul smelling and as a result tanners' workplaces were usually located towards the edge of towns. The tannery by St Andrews Castle seems to have been demolished around 1400 and replaced with ordinary housing. These homes were then swept away in the early sixteenth century when the area to the west of the castle was cleared and converted into the Castle Yard. The function of the new yard is uncertain, but it may have held stables and other outbuildings for the Castle.&#13;
&#13;
现在是圣安德鲁斯城堡游客中心的区域曾经有过许多不同用途。在1980年代末,考古学家发现这里曾经是个制革厂。制革厂商通过将兽皮浸在不同液体中的方式(通常包括尿液)把兽皮转化为皮革。转化过程会产生恶臭, 因此制革厂通常位于城镇的边缘。大约在1400年，圣安德鲁斯城堡的制革厂城堡被拆除,取而代之的是普通住房。在十六世纪早期，这些普通住房被拆除了。城堡西面的区域被清理成了城堡的庭院。新的城堡庭院的用处并不清楚, 或许是马厩和其他城堡的附属建筑。&#13;
&#13;
Audio 1 - Roger Mason on the trial and execution of George Wishart at the St Andrews Castle&#13;
Audio 2 - Roger Mason on the role of John Knox in the protestant movements&#13;
Audio 3 - Michael Brown on John Knox's account of the bombardment of the St Andrews Castle in 1547&#13;
Audio 4 - Roger Mason on the role of John Knox in the protestant movements&#13;
音频 1 - 罗杰·梅森讲乔治述魏沙特在圣安德鲁斯城堡的审判和行刑&#13;
音频 2 -罗杰·梅森在约翰诺克斯在新教运动中的作用&#13;
音频 3 - 迈克尔·布朗讲述约翰诺克斯描述圣安德鲁斯城堡于1547年遭受的炮击&#13;
音频 4 - 罗杰·梅森在约翰诺克斯在新教运动中的作用</text>
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大教堂回廊和修道院建筑</text>
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                <text>Like many medieval English and continental cathedrals, St Andrews had an associated monastery. In the mid-twelfth century a priory of Augustinian canons was founded at St Andrews Cathedral (displacing an earlier community of Celtic holy men). The Augustinian canons managed the shrine of St Andrew, and the cathedral functioned as their monastery church. The canons lived in accommodation to the south of the cathedral, and the remains of their cloister, storage rooms and chapter house (where priory business was discussed) can still be seen. Academic study was an important part of monastery life, and during the late Middle Ages canons from the cathedral were involved in the setting up of St Andrews University. However, the atmosphere in the cathedral priory was not always one of virtuous scholarship – in 1394 the prior of St Andrews Cathedral, Robert de Montrose, was murdered by one of his fellow canons. The murderer died of natural causes shortly afterwards and was buried in a rubbish heap.&#13;
&#13;
和许多中世纪英国和欧洲大陆的大教堂一样,圣安德鲁斯大教堂有一个附属的修道院。在十二世纪中期，一个属于奥古斯丁教士们的小修道院在圣安德鲁斯大教堂建立，取代了之前的凯尔特神职人员教会。奥古斯丁教士们管理圣安德鲁的神社, 大教堂被他们用作修道院的教堂。教士们住在大教堂南边的宿舍里，至今修道院，储存室和礼堂 （讨论修道院事物的地方）的遗迹仍然可以看到。学术研究是修道院生活的重要组成部分,在中世纪晚期，来自大教堂的教士们参与了圣安德鲁斯大学的建立。然而,教堂修道院的气氛并不总是善良道德的——1934年，在圣安德鲁斯大教堂前,罗伯特·德·蒙特罗斯被与他一起的修道士谋杀。不久之后， 凶手死于自然原因葬并被埋葬在了一个垃圾堆。&#13;
&#13;
Audio - Michael Brown on Walter Bower's account of the life of Cathedral Prior - James Bisset&#13;
&#13;
音频 - 迈克尔·布朗描述沃尔特·鲍尔在大教堂前的生活——詹姆斯毕塞特&#13;
&#13;
Video 1 - Interior and exterior of the Cathedral Cloisters reconstructed by the Open Virtual Worlds Group&#13;
Video 2 - History and operation of the University Library in the early days (Courtesy: Ever to Excel)&#13;
Video 3 - Description of the St Andrews Psalter (Courtesy: University of St Andrews Special Collections) &#13;
&#13;
视频 1 - 修道院回廊在虚拟世界中内部与外部的重建 - 由开放虚拟世界组制作&#13;
视频 2 - 早期大学博物馆的历史与运作 （感谢： 电影 “Ever to Excel”）&#13;
视频 3 - 圣安德鲁斯诗篇的描述 （感谢：圣安德鲁斯大学特别珍藏）</text>
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大教堂区域</text>
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                <text>During the Middle Ages St Andrews Cathedral was surrounded by buildings. There was accommodation for the canons who served the cathedral, housing for pilgrims who visited St Andrew's shrine, barns for storing the food and produce given to the church, and a large watermill for grinding grain. Around the edge of this vast religious complex there ran a stone wall, much of which still survives. The original wall was probably built in the fourteenth century. In the early 1500s the cathedral's prior, John Hepburn, gave orders for the wall to be heightened. Building work continued under John's nephew, Prior Patrick Hepburn, who commissioned the construction of several new towers. The difference between the older stonework and the Hepburns' improvements is visible in a number of places on the wall.&#13;
&#13;
在中世纪,圣安德鲁斯大教堂被许多建筑包围。有服务于大教堂的牧师的宿舍,有提供给来圣安德鲁斯朝圣的朝圣者的房子,有储存并且制作食物的谷仓，还有一个用来磨粒的大水磨。在这巨大的宗教场所边缘有一堵石墙, 石墙的大部分如今仍然存在。最早的墙可能是在14世纪建造的。在1500年代，大教堂长老, 约翰•赫本下令加高了围墙。建设工作在约翰的侄子, 长老帕特里克·赫本的命令下继续进行, 他还下令修建了几个新塔楼。老城墙和经赫本改进后的城墙的区别在许多段城墙上可以看到。&#13;
&#13;
Audio 1 - Elizabeth Rhodes on the significance of the Cathedral Precinct Wall&#13;
Audio 2 - Elizabeth Rhodes on the arrival of Mary of Guise in St Andrews&#13;
Audio 3 - Elizabeth Rhodes on the arrival of Mary of Guise in St Andrews&#13;
Audio 4 - Roger Mason on the significance of the St Andrews Cathedral and the reformation&#13;
&#13;
音频 1 - 伊丽莎白·罗兹讲述大教堂围墙的意义&#13;
音频 2 - 伊丽莎白·罗兹讲述玛丽来到圣安德鲁斯&#13;
音频 3 - 罗杰·梅森讲述圣安德鲁斯大教堂和教会改革的意义</text>
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圣玛丽教堂，科克山</text>
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                <text>Kirk Hill (or Kirk Heugh as it is sometimes called) has a long history of human activity. Archaeologists have found evidence of prehistoric burials at this site, perhaps dating from as long ago as 500 B.C. There are also some signs of early metal working. In the mid twelfth century a church dedicated to the Virgin Mary was established here. The new church housed a community of holy men known as "Culdees" (a term derived from the Celtic phrase Ceile-De or "friend of God"). The Culdees had previously served the shrine of St Andrew but were pushed out from this role by the foundation of an Augustinian monastery at the Cathedral. During the later Middle Ages St Mary's was a royal chapel and enjoyed the patronage of successive Scottish kings. The church was still functioning at the Reformation, when several of its priests were prosecuted for refusing to convert to Protestantism.&#13;
&#13;
科克山(有时又被称为Kirk Heugh)有悠久的人类活动历史。考古学家在此地发现了史前的埋葬遗迹,可以追溯到大概公元前500年。此外，考古学家也发现了一些早期的金属加工迹象。早在十二世纪中叶，人们在此建立了一座教堂供奉给圣母玛利亚。教堂里居住着被称为“Culdees”(这个词源自凯尔特语Ceile-De，意为神的朋友)的神职人员。这些神职人员起先服侍于这个圣安德鲁的圣地,但从奥古斯丁修道院在大教堂建立开始，便被迫不再担任这个角色。在中世纪后期，圣玛丽教堂被当做皇家礼拜堂并且不断有苏格兰国王到访。在宗教改革运动中，有一些神父因为拒绝皈依新教而被起诉，但是教堂仍然正常运转。&#13;
&#13;
Audio - Elizabeth Swarbrick on the church of St Mary on the Rock&#13;
&#13;
音频 - 伊丽莎白斯沃布里克对于圣玛丽教堂的介绍&#13;
&#13;
Video 1 - Legendary account of the foundation of the town of St Andrews, formerly known as Kilrymont (Courtesy: Ever to Excel)&#13;
Video 2 - Exterior of the Church of St Mary on the rock reconstructed by the Open Virtual Worlds Group&#13;
&#13;
视频 1 - 传奇的诞生 - 圣安德鲁斯 （原名 Kilrymont ）&#13;
视频 2 - 圣玛丽教堂在虚拟世界中的外部重建 - 由开放虚拟世界组制作</text>
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                <text>The road leading from North Street to the Castle used to be called Fish Gait. The early history of the road is unclear. It has been suggested that Fish Gait is one of the oldest streets in St Andrews. However, archaeological excavations in the 1980s found that there was limited development in this area before the fourteenth century. By the early fifteenth century Fish Gait was a well-established street, and the land on each side had been divided into small plots. The name Fish Gait may indicate the line of work pursued by some of the street's residents. In the late Middle Ages St Andrews' fish market was located towards the east end of North Street, quite near to the junction with Fish Gait.&#13;
&#13;
从北街到城堡的路过去被称为鱼街。这条街的早期历史并不清楚。有人认为鱼街是圣安德鲁斯最古老的街道之一。然而, 在1980年代的考古发掘发现这一区域在14世纪之前几乎没有被开发。在十五世纪早期，鱼街成为了固定的街道并且街两边的土地被分成小块。鱼街名字的由来可能是因为街附近的居民从事与鱼相关的工作。在中世纪晚期，圣安德鲁斯的鱼市场位于北街的东端，与北街和鱼街的交叉口很近。</text>
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方济会</text>
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                <text>The properties on Greyfriars Gardens were built during the nineteenth century, as part of the Victorian expansion of St Andrews. However, the name "Greyfriars" reflects the earlier history of this site. In 1458 Bishop James Kennedy founded a Franciscan friary roughly where Greyfriars Gardens now runs. The Franciscans (or Grey Friars) are a Catholic religious order established by St Francis of Assisi in the early thirteenth century. They are particularly concerned about caring for the poor, and the order had a presence in many medieval towns. Following the Scottish Reformation the St Andrews' Grey Friars went into exile in the Netherlands. The friary buildings were demolished, and the area turned into crofts and gardens. Nowadays, the only part of the friary visible aboveground is the well, which is located in a private garden on the west side of the street.&#13;
&#13;
方济会花园建于19世纪, 是圣安德鲁斯的维多利亚时代发展的一部分。然而,“方济会”这个名字反映了这个景点的早期历史。在1458年，大概在方济会花园现在所在的位置上， 主教詹姆斯·肯尼迪成立了一个方济会修道院。方济会修士(或灰衣修士)是一个天主教的宗教派别由圣方济在十三世纪初建立。他们特别关心和照顾穷人, 方济会这个派别在很多中世纪的城镇存在。苏格兰宗教改革后, 圣安德鲁斯的灰衣修士流亡到了荷兰。修道院建筑被拆除, 这片地区变成小农场和花园。现在, 唯一的在地面上可见的寺院遗址是街的西边私人花园里的一口井。</text>
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                <text>Holy Trinity Church was for many years the main place of worship for St Andrews' ordinary residents. It was built in the early fifteenth century, near the residential and trading centre of St Andrews. During the late Middle Ages Holy Trinity was regarded as one of Scotland's leading parish churches, and was served by about thirty priests. The interior was richly decorated with stained glass, luxurious fabrics, and statues imported from Flanders. In 1547 Holy Trinity was the scene of the first public sermon of the famous Reformer, John Knox. In 1559 Knox again preached in Holy Trinity, commanding the people of St Andrews to purge the city of "monuments of idolatry". Inspired by Knox's words, the local population rejected Catholicism, tore down statues and altars, and sacked St Andrews Cathedral. At the start of the twentieth century Holy Trinity was extensively remodelled. Today only the tower and some pillars inside the church survive from the Middle Ages.&#13;
&#13;
很多年以来，圣三一教堂是圣安德鲁斯的普通居民主要的礼拜场所。它建于十五世纪初, 位于圣安德鲁斯的中心位置。在中世纪晚期，圣三一教堂被认为是苏格兰主要的教区教堂之一, 有大约30个牧师。教堂内部装饰着富丽堂皇的彩色玻璃, 奢华的布料,以及从弗兰德斯进口的雕塑。1547年，著名的宗教改革家, 约翰诺克斯第一次在圣三一教堂公开布道。在1559年，诺克斯在圣三一教堂再次布道并且指挥圣安德鲁斯的居民清除城市内有关天主教的雕塑祭坛等等。在诺克斯的鼓舞下, 圣安德鲁斯居民反对天主教, 推到雕像和祭坛, 洗劫了圣安德鲁斯大教堂。二十世纪初，圣三一教堂大幅改建。如今只有塔楼和一些教堂内的柱子是中世纪遗留下来的。</text>
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                <text>Markets have been held in St Andrews since at least the late twelfth century. In the 1190s it was decided that St Andrews' market-place should be on "the land of Lambinus" - an open space roughly where the wide section of Market Street is today. As in other Scottish towns, the site of the market was denoted by a stone pillar known as the mercat (or market) cross. The mercat cross was an important meeting place for the residents of St Andrews and public announcements were often made there. On occasions, executions also took place here. The St Andrews mercat cross survived into the mid-seventeenth century, but seems to have been demolished at some stage before 1820. The location of the old mercat cross is indicated by an x-shape in the paving on the road.&#13;
&#13;
最晚在十二世纪，市场开始在圣安德鲁斯出现。在1190年代，人们决定圣安德鲁斯的市场应该在“Lambinus之地” —— 即一个开放的空间，大概是如今市场街的位置。和其他苏格兰城镇一样, 市场的位置是用石柱表示的，并且被称为市场十字。市场十字是一个圣安德鲁斯居民见面的重要场所并且公告通常也是在这里宣布的。有时, 行刑也发生在这里。圣安德鲁斯市场十字幸存到十七世纪中叶, 但似乎在1820年之前在某个阶段被拆除了。如今，人们在路上用一个“x”形的标记指出了以前的市场十字的位置。&#13;
&#13;
Audio 1 - Elizabeth Rhodes on the significance of the mercat cross&#13;
Audio 2 - Roger Mason on the life and death of Patrick Hamilton, Scotland's first martyr&#13;
&#13;
音频 1 - 伊丽莎白·罗兹讲述市场十字的意义&#13;
音频 2 - 罗杰·梅森讲述帕苏格兰的第一个烈士特里克·汉密尔顿的生平</text>
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中世纪的圣安德鲁斯比现在的小得多。在中世纪晚期，市场街在最西边的住房是现在交叉路口的方济会花园。附近的人行道上的镶嵌板标志着老的市场的门 —— 这个门是圣安德鲁斯和周围的乡村的界限之一。我们不确定市场的门是什么时候建成的。然而, 在1515年，市场门已经是一个地标性建筑了(在一份产权交易中被提到)。早期的绘画显示市场门是一个普通石头拱门,这个门可能是一个比幸存的南街的西门更简单的建筑。市场门在1735年仍然存在, 但之后不久它就被拆毁了。&#13;
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&#13;
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&#13;
Audio - Elizabeth Rhodes on the significance of South Court&#13;
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                <text>St Andrews Castle was the home of the bishops of St Andrews. The site has been fortified since at least the 1190s. However, most of what we see today was built between 1380 and 1560. St Andrews Castle was the scene of major events in Scottish history. In 1452 the future King James III was born here. Nearly a century later, in 1546, one of the most powerful men in Scotland, Cardinal David Beaton, was murdered in the Castle by a group of Protestant noblemen. The Cardinal's assassins then occupied St Andrews Castle for over a year. They eventually surrendered when bombarded by ships sent from France. During the 1546-47 siege, attacking forces tried to capture the Castle by mining under the walls. The resulting mine still survives, and is the best preserved sixteenth-century siege mine in Europe.&#13;
&#13;
圣安德鲁斯城堡是圣安德鲁斯的主教们的住宅。圣安德鲁斯城堡至少早在1190年已经存在了。然而,我们今天所看到的城堡的大部分是在1380年和1560年之间建造的。圣安德鲁斯城堡见证了苏格兰历史上的重大事件。1452年, 国王詹姆斯三世出生在这里。在大约一个世纪后的1546年, 苏格兰最有权势的人之一,红衣主教大卫•比顿在城堡被一群新教贵族谋杀。随后刺客们占据城堡圣安德鲁斯城堡长达一年。最终，在受到法国军舰的炮击后，他们投降了。在1546年到1547年之间, 攻击城堡的部队试图通过在墙下挖洞来攻占城堡。当时所挖的洞至今依然存在并且是欧洲保存最好的16世纪攻城地道。&#13;
&#13;
Audio 1 - Richard Fawcett on the significance of the St Andrews Castle&#13;
Audio 2 - Katie Stevenson on Walter Bower's account of medieval activities in the St Andrews Castle&#13;
Audio 3 - Michael Brown on John Knox's account of the bombardment of the St Andrews Castle in 1547&#13;
&#13;
音频 1 - 理查德·福塞特讲述圣安德鲁斯城堡的意义&#13;
音频 2 - 凯蒂·史蒂文森讲述沃尔特·鲍尔描述中世纪发生在圣安德鲁斯城堡在的活动&#13;
音频 3 - 迈克尔·布朗讲述约翰诺克斯描述圣安德鲁斯城堡于1547年遭受的炮击&#13;
&#13;
Video - Interior and exterior of St Andrews Castle reconstructed by the Open Virtual Worlds Group (Narration by Katie Stevenson)&#13;
视频 - 圣安德鲁斯城堡内部与外部的虚拟重建 - 由开放虚拟世界组制作（凯蒂·史蒂文森叙述)</text>
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中世纪圣安德鲁斯的虚拟展示</text>
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&#13;
圣安德鲁斯大教堂曾经是苏格兰最重要的教会，是苏格兰高级主教工作，生活的地点并且收藏了圣安德鲁的遗骸(苏格兰的守护神)。在过去的许多个世纪里，圣安德鲁斯大教堂是苏格兰最大的建筑(直到19世纪爱丁堡的威弗利火车站建成)。在漫长的历史中，大教堂屡次遭受灾祸。1304年，英格兰国王爱德华一世从教堂的屋顶剥下铅作为包围斯特灵城堡的材料。七十年后的1378年,一场大火摧毁了大教堂的大部分。随着主体修复工作的进行,十五世纪早期大教堂已经恢复了往日的荣耀。然而,在1559年，苏格兰的宗教改革结束了大教堂的宗教信仰功能。巨大的教堂被迅速毁坏, 到了1690年，大教堂的样子看起来就像如同今天所见。&#13;
&#13;
Audio 1 - Richard Fawcett on St Andrews Cathedral&#13;
Audio 2 - Roger Mason on the significance of the St Andrews Cathedral and the reformation&#13;
Audio 3 - Katie Stevenson on the gale force wind at the St Andrews Cathedral in 1410&#13;
&#13;
音频 1 - 理查德·福塞特对于圣安德鲁斯大教堂的描述&#13;
音频 2 - 罗杰·梅森讲述圣安德鲁斯大教堂和宗教改革的意义&#13;
音频 3 - 凯蒂·史蒂文森讲述1410年大风暴对于圣安德鲁斯大教堂的影响&#13;
&#13;
Video 1 - Virtual world reconstruction of the cathedral (By the department of Computer Science, University of St Andrews)&#13;
&#13;
视频 - 圣安德鲁斯大教堂的虚拟重建 - 由圣安德鲁斯计算机系制作</text>
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