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                <text>Zoomorphics</text>
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                <text>Vector image created from George Bain book Celtic Art.</text>
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                <text>Zoomorphic ornaments are those based upon the forms of animals, birds and reptiles.  Anthropomorphic ornaments are those based upon the forms of the human body.  They make an early appearance in the Art of Bronze-age Britain and Ireland, and in the Bronze-age Gaulish, la Tene, and other European forms of Celtic Art. - George Bain - Celtic Art, The Methods of Construction.&#13;
&#13;
Zoomorphism is the shaping of something in animal form or terms. Examples include: Art that imagines humans as non-human animals. Art that portrays one species of animal like another species of animal.</text>
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                <text>Spirals&#13;
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                <text>Vector image created from George Bain book, Celtic Art.</text>
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                <text>A spiral is a curve which emanates from a central point, getting progressively farther away as it revolves around the point.</text>
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                <text>The noble spirals of Aberlemno, Shandwick, Tarbat, Hilton of Cadboll, Nigg the Tara Brooch, and the Ardagh chalice led the way to the great art of the scribes, who produced the supreme masterpieces of the world’s decoration of books, profusely embellished with spiral art.&#13;
&#13;
The few survivors of a great artistic period, the books of Durrow, Kells, Lindisfarne and St. Chad will shed a light for future generations upon the greatness of the art and the other cultures of the Picts and the Briton. - George Bain - Celtic Art, The methods of Construction.</text>
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                <text>Plant Forms</text>
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                <text>The reference to the plant forms which rarely occur in the Book of Kells and not at all in the Book of Durrow and Lindisfarne, have been used to prove that the two latter books belong to an earlier period. It is the author’s opinion (George Bain), based upon many evidences, that the Book of Lindisfarne is later than the Book of Kells.  Foliated ornaments entered Southern Britain with the Roman invasions, and forms of Gothic foliage came with the invaders after the fall of Rome, but they differ from those of the Pictish Stones of East Scotland and those of the Book of Kells. In the portions of that book that have been available to the author for research, namely the “studio” publication in colours, of some of its most important pages, and “Celtic Illuminative Art” in black and white, by Rev. Stanford F.H. Robinson, M.A., the examples, with one exception, emerge from pots or beakers. The extreme minuteness of these examples make it probable that the pots have not been noticed and no known mention of them has hitherto been made. Without any possible doubt, this is a pagan and, later, a Christian symbol and its use was a religious one and not merely decorative. - George Bain, Celtic Art, the Method of Construction.</text>
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                <text> The representations of human figures by Celtic Artists were influenced by the Pagan Laws that forbade the copying of the works of the Almighty Creator.  In Celtic Zoomorphic ornaments the physical appearance of man was not copied.  His legs, arms, body, topknot, hair and beard interlaced with each other.  Portraiture of a living person, in his created form was a heinous crime.  The portrayal of the Saints of the sacred Gospels in the Book of Kells and Lindisfarne was that of a persons who had long departed from earthly habitation and of the angels who were migrants of the Heavenly Host.&#13;
&#13;
- George Bain, Celtic Art, The Methods of Construction.</text>
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                <text>Three minute Audio visual on the Pictish people who they were and why they are important in Scottish history - Work with local voices and community to gather content for this -Local story teller?</text>
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                <text>&lt;p class="popup"&gt;Rosemarkie was the site of an early Christian centre in the 8th and 9th centuries AD. Today, you can examine the surviving fragments of Pictish sculpture gathered together in our museum display. The centrepiece of the permanent exhibition is a magnificent Class 2 cross-slab, covered with elaborate and intricate designs reminiscent of Pictish metalwork. These include two crosses as well as three crescent and V-rod symbols, one double-disc and Z-rod, a comb, mirror, and mirror-case.&lt;/p&gt;</text>
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                <text>Who were the Picts?</text>
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                <text>Location – Edderton, Old Church Yard, Easter Ross, open all year.&#13;
A Class 3 cross-slab, now leaning, in the churchyard of the former parish church. On the west face is a Celtic cross, with a broad circle around the intersection; on the east face a Latin cross (upright, with the lower limb longest) and a horseman in relief, with two lower horsemen now concealed beneath the ground. No Pictish symbols are visible. The trees and shrubs in the church grounds illustrate the Gaelic Tree Alphabet. The first letters of their Gaelic names spell Eadar Dun, the old name for Edderton.&#13;
 Fragments of Pictish stones found in the churchyard are now in Tain Museum.</text>
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                <text>Location - Edderton, Old Church Yard, Easter Ross, open all year.&#13;
A Class 3 cross-slab, now leaning, in the churchyard of the former parish church. On the west face is a Celtic cross, with a broad circle around the intersection; on the east face a Latin cross (upright, with the lower limb longest) and a horseman in relief, with two lower horsemen now concealed beneath the ground. No Pictish symbols are visible. The trees and shrubs in the church grounds illustrate the Gaelic Tree Alphabet. The first letters of their Gaelic names spell Eadar Dun, the old name for Edderton. Fragments of Pictish stones found in the churchyard are now in Tain Museum.</text>
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